Why Ogyen? Were not talking about the historical Shakyamuni. You could ask, Well, how does that work? According to tradition, however, Buddha taught Guhyasamaja to King Indrabhuti of Ogyen, who ruled during the second half of eighth century. You want so much, because of your motivation, to have a clear mind, that you focus. When he gave the teachings, the Guru manifested from his heart a huge mandala with myriads of dakas and dakinis making preparation for teachings, arranging the throne, etc. So have a good image of Yamantaka, can be a picture, can be a thangka, can be a good statue, and a picture or image of your root lama whom you received the Yamantaka initiation from, very fortunate. More precisely, the Manchus identified Beijing as the Vajrabhairava manadala with the Forbidden City, the Imperial City and the Outer City forming three concentric mandala circles, with the Emperor as Vajrabhairava in the center. This cleansing is most easily accomplished at this time of the year and helps to decrease suffering and increase peace. The statue is shown with three faces, each with a third eye. And youre getting the understanding of voidness with this, with the clear-light mind, so you overcome the mara of whats called the sons of the gods (which is referring to the non-Buddhist philosophical views). Anywhere else would be too distracting. The Guru was very stubborn. That will be more than enough for you. And, as Shantideva dedicates in the tenth chapter of Engaging in Bodhisattva Behavior: Our ability to maintain and further expand our website totally depends on your support. It is one of the mother tantra deity systems within which the six yogas of Naropa are practiced. To understand the emergence of Yamantaka there and this practice there, otherwise it doesnt make any sense that it was kept there, we need to look at the history of Yama. So Yamantaka is already one of the protectors on this wheel in Guhyasamaja as well as on this wheel in the Yamantaka and Hevajra practices. You can look at it two ways, cant you? So the Second Buddha is called Gyalwa Nyipa. So environmental, meaning place, time meaning how far away it is from the Buddha first turned the wheel of Dharma to the end of the Dharma, which is 5,000 years. Discourses on the main commentary of the text of the Single Deity from Serkong Rinpoche and Geshe Ngawang Dhargyey. [See: What Is Guhyasamaja Practice? Anger that arises from self-grasping, can be reduced and can be destroyed, can be purified. So therefore, Buddha gave two sets of teachings according to these four types of principals. Mother tantra emphasizes the practices for getting the clear-light mind (od-gsal) and understanding of voidness and the mind of a Buddha. New rebirth samsaric rebirth with another cluster or configuration of these habits being activated and generating the next samsaric life filled with the same types of compulsive behavior and confusion. It is possible, though, that in western Tibet (Ngari) where Atisha taught, Vajrabhairava teachings were already present directly via Ugyen. But very strong energy is very dangerous to work with. Disaster. Lama Zopa Rinpoche has requested that only those who have received full initiation into the Highest Yoga Tantra practice of Yamantaka (Dorje Jigje) read this book, however, two chapters are available here for the general public to read. And one should also learn the Lama Chopa Tsog, one should learn the Lama Chopa Tsog, to be done to Yamantaka every two weeks. yamantaka mantra benefits . The complete book is now available to initiates as a pdf file. Visualizing oneself in this highly energetic form of the yidam is said to help conquer and transform negative emotions. Then the Guru appeared and said, When the sun rises in the east and there are no clouds, then the sun shines. One collects a great amount of merit. All of that is implicit in these various rituals and things that are explained in the texts which sound as though they are horrible black magic for actually harming others, harmful beings, whereas the intention is for harming the internal enemy, our own selfishness. Im very, very happy, and Im very pleased to hear that. Now I can go back to just explaining a little bit about the history of the system, the different aspects of the system now we just get information so that you get a little bit of an idea of all the different aspects of it and how this practice actually developed and spread (since its not too appropriate to speak in very much detail about the actual practice, especially to people who are not practicing it). by . "In the practice of Highest Yoga Tantra, try to focus on everything causing great bliss within you. So, mother tantra and father tantra, both can bring you to Enlightenment, but they focus on different types of afflictions to be converted. Seng Piow here can give you the tsog dates, which is twice a month for the next year, and the year after that, if he has. Dont just look at these things as little fairy tales to tell children. If you find tsog difficult, never mind. We already explained how this practice transforms it so that you dont experience ordinary death you change that experience in terms of the clear-light mind, using that to get the understanding of voidness. They passed down the line of Vikramashila masters and there were many commentaries written to them in India. Yamantaka Initiation July 17-18; Search. Maybe it has that connotation. We have all these habits of our confusion all these habits of compulsive behavior based on confusion and disturbing emotions and because of the momentum of so many lifetimes of being under the influence of these habits, what happens? And also individual, meaning the aptitude of the person, and karmic dispositions, means their previous life connections and their ability and their need to practice. Then joining the deep awareness wheel with the drawn commitment wheel. And then it has to be decoded from it. He did all the practices and obviously he was very, very advanced and in three months he gained the actual attainments. The binding factors that keeps us in Samsara is, ignorance. You had a mixture of Iranian culture and religions, Indian religions particularly the early Shiva worship and the Shiva tantras and you had Buddhism, so a mixture of the three. Manjushri acts as the focus for this with a sword, sharp, to cut through your confusion and because you have such force for wanting to get that clarity of mind and that understanding, your mind comes together, and it is clearer. It was a woman who transmitted all of this and got it all started. But as they extended their hold over the Eastern Mongol regions, they needed to incorporate Yamantaka so as to win over the Eastern Mongols. Only give it to a few disciples. Later Ra Lotsawa regretted that he had given it to too many disciples so he couldnt attain enlightenment in his lifetime. This is because Yamantaka is very strong and powerful, and Mongols are very strong and powerful people, so they would like that type of practice. Vajrabhairava is powerful enough to overcome and subdue even the most powerful negative emotions. The subtlest energy of it to transform and appear in the form of a Buddha. Whats the difference between the two? So now you look: Why Oddiyana? Or you could try to look at it to see that what is said in the Buddhist version does have some historical reference, that the whole development of tantra is really a general thing going on in India, a general way of practicing, and that you have different schools, whether Hindu or Buddhist, each working with it and trying to find the most efficient method for attaining their goals (liberation or enlightenment the way that each of them define it). This nine-headed form appears either in a forty-nine-deity mandala, a thirteen-deity mandala, or a single-deity mandala. Hence, if you do Yamantakas practice and you combine it with the four preliminary practices such as offerings, mandala, prostrations, Vajrasattva, etc. And weve used great force to get down there. I will name a few for you now. (Pardon the dualistic way of saying that that we are experiencing it, as if theres a separate me. Along with practising Yamantakas tantra, one can perfect memory, clairvoyance, penetrative insight, one can have great debate, one can have great speech, one could have perfect understanding of the Dharma. Yongdzin Ling Rinpoche, who was the Vajrabhairava teacher of His Holiness, Tsenshap Serkong Rinpoche, my own main teacher, who was also a teacher of His Holiness. This is a Buddha according to Mahayana, who then manifests in so many different forms and in Buddha-fields, and he teaches to hundreds of thousands of devas and asuras and gandharvas all these figures from general Indian mythology or whatever you want to call it all these various beings in these incredible settings, and so on. This can take many forms: mindful meditation, insight meditation, visualized and deity meditations, mantra or ultimately all of these, which represent Body (mindfulness), Mind (insight and visualization) and Speech (mantra.) Buddha appears in a stupa, and theres the dakinis, and all this sort of stuff. This is, just in very general terms, a little bit of what is Yamantaka all about for those who might not have so much of a background. The type of Buddha that is in the Mahayana sutras is a completely different type of Buddha. Tsongkhapa, the founder of the Gelug school, emphasized and promoted the practice of Vajrabhairava. Then the Guru disappeared and Ra Lotsawa was left alone. This was preserved in the land of Oddiyana, which is Urgyen (U-rgyan) in Tibetan (thats where Guru Rinpoche came from). The attributes of the main deity are the same in both forms. Many things in terms of the Kalachakra myth you find in a Hindu variant as well, for example. Okay? Now, personally I find this very interesting. Interferences are the four maras (mara is the embodiment of interference, and mara is from the Sanskrit word meaning death): So if you understand this whole system of Yama and the maras and so on, then when it says that you wont be harmed by interferences, you understand what that means. So you have this division of mother and father in Gelugpa., So in the Guhyasamaja, its talking about all the very, very advanced practices where you use the energy of desire for getting down to the subtlest level, and that is hidden in a different way with these vajra expressions. Then warnings against disasters that will happen if you dont do each of the steps properly. So you read them, and you see that it has a full description of Yamantaka and what he looks like and what hes holding, So much is totally explicitly explained there and you say, What? One really has to have already reached the point at which you are no longer affected by the disturbing emotions, but where you can still call upon the energy of them in order to use them in a beneficial way in your internal-yoga practice. The (mostly secret and arcane) practices involve different activities for various purposes. In Guhyasamaja you have whats called a protection-wheel practice you have this in Yamantaka and Hevajra as well, very strongly in Yamantaka and this is a protected space in which you have protectors in all the directions. So its a method.) So he is that powerful. So, the only higher tantric system that focuses on both mother and father combined simultaneously is the Yamantaka set of tantras. These teachings were first spread from Urgyen to India in the tenth century by a great master from Nalanda Monastery called Lalitavajra, and then to Tibet in the next century, in the eleventh century. Then you get three different ways of looking at the same thing. Alright? Gaden for the West. According to some scholars thats already by the fourth century. But the long term disbenefit is that it will take you much longer to become an Enlightened being. Yamantaka, then, represents the goal of the Mahayana practitioner's journey to enlightenment, or the journey itself: in awakening, one adopts the practice of Yamntaka - the practice of terminating death . Yamantaka's power and virtue are therefore equal to that of a buddha. From amongst the many lineages of practices to enter Tibet, two translators, Ra Lotsawaand Mal Lotsawa were known to have disseminated the main transmissions of Yamantaka. In Hinduism you have a whole group of deities or figures around Shiva and then a whole group around Vishnu and Krishna (you get two divisions within later Hinduism). Interferences that are supernatural in nature, magic, ghosts, spirits, cannot disturb that person, cannot disturb that person that he has blessed, or she has blessed. Should you wish to practice a brief visualisation and mantra recitation for Vajrasattva, recite the following: We have this division in anuttarayoga tantra, the Gelugpa version of anuttarayoga tantra, of the obscure (or hidden or secret) tantras (sbas-rgyud) and the clear tantra (gsal-rgyud) (which is Kalachakra). We think how awful it is that everybodys suffering, and we really want to work with an unbelievable amount of effort to actually attain the state of a Buddha so that we can be of best help to everyone. Heinous. Practice Being Kind Never Undo the Past Appreciate What You Have Practice being Calm always Be Compassionate to Everyone Reach Your Full Potential by eliminating Fear Have Peace in Your Heart Let Your Light Shine Thru What can I do to make a meaningful difference in the World May All Beings enjoy Happiness Hindi Posters You should offer two sets, of the offering every single day and recite the Yamantaka mantra, the first one, the second one, 21 times or more but you should focus on the third mantra. Then within that, Yamantakas tantra was not very popular although existent, prior to the King of Dharma, the Second Buddha, Gyalwa Nyipa, Tsongkhapa. In his outstretched right hand he wields a vajra, and his left hand holds a lasso with which to bind demons. In other words, if we can see that history corroborates and fits together okay with the Buddhist version, then our confidence I think is a little bit stronger. That was kept in the Dharmaganja Stupa it was kept inside which was venerated by all the dakinis. The text emphasizes the need for confident belief in the practices, having no doubts or dualistic thinking, not separating the rituals from the mantra recitation, relying on spiritual teacher and confidence in him. October 30, 2020 Leave a comment Leave a comment Advanced visualizations of Vajrasattva include his consort, representing the Wisdom of Emptiness. My speech, although its in English can be burned into a CD and sent to you by email so you can keep it for future reference if you like also. You could have a dog that does that. Dharma in that tradition means justice, justice in the sense of what maintains the order of karma in terms of rebirth. Thats what a Buddha does. Recent Posts. The name Bhairava indicating one of Shivas main forms and the various attributes/implements like the trident, tiger-skin, ashes, drum (Skt: damaru), etc. Were talking about this region. Ra Lotsawa meditated for eleven months. You get that in Jungian psychology, for example. I am fully satisfied with your progress. In this way, Ra Lotsawa had much hardship in bringing this teaching to Tibet. For some disciples, one type of form is more helpful; for other types of disciple, another form is helpful. And also, no other deities, spirits, gods, of the sky, male, female, earth, whatever, or even other protectors can overcome a practitioner of Yamantaka or one who has achieved Yamantaka. Remember this association of Yamantaka with Manjushri? Were talking about the period from the first to the early third centuries of the Common Era., And what did you find in this area? Teacher: Jhampa Shaneman DATE: Feb 17 to 26, 2023 This sadhana practice is intended only for those people who have received this. So it is saying The vajra with the lotus and the this and that, and you have no idea what theyre talking about. A lot is explained. So you have to understand whats going on here., The main thing is the division between whether you explain the fourth initiation explicitly or not. Theyre not different people. But how do you understand this person? If you like, this, this also can be burned. The three right faces are yellow, blue and red and the three left are black, white and smoky. If youre able to transform the clear light of death into this understanding of voidness, you wont get the aggregates of another samsaric rebirth, so it overcomes the mara of the aggregates. So hence, while were practicing Yamantaka were not also practicing only tantra, were practicing sutra because Yamantakas path combines both sutra and tantra. the arising of Vajrabhairava from voidness and then Manjushri, as in the sadhana, with the full description of the visualization of the full Vajrabhairava (single deity), with mention of recitation of the mantra 300,000 times for the short retreat. I wish you the best. Yamantaka appears there. I mean, these three tantra texts have been translated into English, by the way. Buddhism is an Indian religion, an Indian system, and it shares many, many, many things in common with what later becomes Hinduism and Jainism. This is very similar to the water/pus/nectar discussion, that: All three of these visions of what a Buddha is are all valid, but theyre valid within their own context, and that you have to understand within their own context. Vajravetali is the emanation of White Saraswati (dbyans can ma dkar mo). Before the fire. The second of the five special features is that in two of his hands he holds intestines and a triangular fire stove. They are tamed and then given a pledge by Guru Rinpoche or by many other figures to protect practitioners. This is the real enemy its all these disturbing emotions and negative attitudes in our own minds. everything is 100% complete. So dont get too attached to one form, thinking that This is the way that it is and My tradition is correct, and all the others are wrong. Thats a very closed-minded attitude. All the texts explain the benefits of having OM MANI PADME HUM [in the prayer wheel]. Your donations support this site and the annual costs of maintaining it. Otherwise it sounds really weird, like Wear an amulet, andyoure not going to be harmed a red string, the whole red-string Buddhism thing. The full form of Vajrabhairava has nine heads, the central one being that of a buffalo, and the top-most being that of yellow Manjushri with a slightly wrathful expression. detailed instructions with measurements for drawing a weapon-wheel used for pacifying, increase, control and forceful actions, then the gathering of the syllables to be placed on the weapon-wheel. And every single day one should make biscuits and cookies, offer one main biscuit, one main cookie to Yamantaka and two smaller ones, one to the entourage and one to the Directional Protectors at the end of the sadhana. He came from Odisha. That is symbolized by Yamantakas set of hands, on the left side set of hands, you will see one row, one row, one hand is holding one man impaled on a stick. For ease of discussion, Ill just call it Ogyen since thats what its called in Tibetan. Let him decide. So the Fifth Dalai Lama instructed his representative at the Manchu court to banish this Mongol missionary to Hohhot, present-day Inner Mongolia to get him to stop this improper practice of bribing people to do Yamantaka practice. Now, soon after that, Yama becomes incorporated into the Shiva complex of Hindu deities. Ive received the empowerment of the Single-Deity Vajrabhairava (rDo-rje jigs-byed dpa-bo gcig-pa) many, many times, from: And Ive been practicing it every day for more than forty years. Each face has three large round eyes, bared fangs and frightful expressions; brown hair flows upward like flames. So therefore, I rejoice and Im very happy for you and I feel very fortunate and do that initiation well. In Buddhism there are many protector deities that have been incorporated, and many of them come from an earlier Indian non-Buddhist context (some even come from an Iranian context). So that means the third mantra, if you do 21 times a day, youll do that three times extra on the tsog day to cover your tsog commitments for now, okay? Vajrabhairava is the one with the buffalo head and the Manjushri head above it, and he appears in three basic forms. A water buffalo is very, very strong and is used for work in India and its specified as a male water buffalo, not a female water buffalo so its very strong. This sadhana practice is intended only for those people who have received this Highest Yoga Tantra Initiation from a qualified Lama. There are many, many powers to doing Yamantakas tantra. As I mentioned, most people will refer to it as Yamantaka. It tells us that there are many, many ways and many appearances of all these various Buddha-figures. Because if you think that secret and hidden means this system of these vajra expressions, you become totally confused when you read the Yamantaka root tantra or the Chakrasamvara one and you see Well, its all explained there very explicitly. In order to engage in its practice, . When the Manchus conquered China, they identified themselves with Yamantaka and Vajrabhairava and Manjushri. I believe the intention of the person who requested this was that, because in the Gelug tradition theres a large emphasis from Tsongkhapa on the three deities of Guhyasamaja (gSang-ba 'dus-pa), Chakrasamvara, ('Khor-lo bde-mchog), and Vajrabhairava, it would be helpful to have some general idea of these three systems. One needs to be very serious about any type of tantra practice. Theyre all talking about the same things. And underlying it is what? Okay. Yamantaka's power and virtue are therefore equal to that of a buddha. There are also some Yamantaka terma revelations in the Nyingma and Kagyu schools. subsidiary factors for success in the rituals namely helpful factors, the sequence of the practices, and the results attained when they are performed successfully: (a) pacifying brings protection from the eight fears, (b) increase brings the six good qualities, (c) controlling brings success in attaining the white appearance, red increase, black near attainment and clear light, (d) separating brings maintaining secrecy and avoiding the various types of demonic interference, (e) suppressing brings binding the six senses. Then it becomes a little bit more understandable. Plus it has all these horrible descriptions of these rituals for smashing and killing and doing all sorts of horrible things with these sharp weapons, this wheel of weapons. Later, Yamantaka becomes associated with Manjushri, who embodies wisdom or the understanding of reality. So we have to use some very strong energy. Origins Now, normally we get down to that subtlest level when we die. Kriya Tantra: The Four Types of Mental Stability, The Nature of Appearances: Madhyamaka & Highest Tantra, The Nature of Appearances: Gelug Explanation - Part 5 of 5. The remaining hands hold a multitude of weapons, while the second and last set hold a fresh outstretched hide of an elephant. Yamantaka comes in two forms: (1) as Solitary Hero (Skt: Ekavira; Tib: jigs-byed dPa-bo gcig-pa), and (2) in union with his consort Vajravetali, called the 13-Deity Yamantaka (because of the twelve more deities in his mandala; Tib: jigs-byed Lha-bcu-gsum). Yamntaka is seen as awrathful manifestation of Majur, the bodhisattvaof wisdom, and in other contexts functions as adharmapala, or 'Dharma-protector'. (Of course we can get very complicated and sophisticated here if we want to go further in this discussion, and I find it very helpful to analyze.) He just stood by doing nothing, fully amazed. Number three. That has to be explained by a teacher. Before the Manchus conquered China (in 1644), they had already accepted certain elements of Gelug when they built the Yellow Temple in Mukden, their capital (1636-38). So, that type of suffering that we have to endure, by Yamantaka holding that man on a stick, represents that even some karma that means you have to really go to the Three Lower Realms, to Hell to suffer, you can purify through Yamantaka tantra. The Guru said they were all successful, The vision was correct, you have had nonconceptual cognition of voidness. Yamantaka practice became especially popular and widespread not only among the Tibetans, but also in the Mongol and Manchu regions in which Tibetan Buddhism spread. So hence, thats very, very important. And the reason that Buddha gave the different types of teachings of sutra and tantra is to suit the different types of mental, karmic, environmental and time dispositions. Second Buddha means the one thats equal to Sakyamuni after Sakyamuni. Vajrabhairava is using the forceful energy, like of anger but not really anger, because with anger you are completely exaggerating the negative qualities of something, grasping to it to be truly existent, and then I have to get it away from me. Its not that kind of anger, but its the energy of that and its using that, as I said, to forcefully cut through all your ignorance and your self-cherishing and selfishness and so on. Theres nothing especially Buddhist about it. Kala is an interesting word because it has two meanings in Sanskrit: one is time, and the other is black. In this context, kala means time because time is what brings death. People can attain enlightenment with these. What are these three texts? Vajrapani wears a loin-cloth around his hips. Composed by. You can envision this person with a Mahayana sutra type of vision. So one can do a Yamantaka torma, an entourage of Yamantaka torma, and a ten wrathful deity which you will see in a sadhana torma. In the highest class of tantra, we hear a lot about using or transforming the disturbing emotions into helping us in the path. It should be given only to as few disciples as possible. He is adorned with bracelets, necklaces and a girdle all formed of interlaced bone ornaments, a necklace of snakes and a long necklace of fifty moist human heads. Psychologically very helpful. Highest Yoga Tantra understanding Emptiness, overcoming death Alexander Berzin explains the Highest Yoga Tantra, such as Yamantaka practice, and how it helps us understand Emptiness (Voidness) and, with practice, ultimately overcome death, for the benefit of all beings: He himself wrote commentaries, his students also wrote commentaries on the practice of Yamantaka, and hence today the Yamantaka practice is very prevalent, very powerful and extremely widespread because of these great writings and Lama Tsongkhapas own personal practice. yamantaka mantra benefits. From amongst the many lineages of practice to enter Tibet, the main transmissions of Vajrabhairava were those of the two translators Ra Lotsawa and Mal Lotsawa. (1) The first is that in this age of degeneration, practitioners will not be harmed by interferences. Ive already spoken in previous visits about Chakrasamvara and Guhyasamaja, so now we have Vajrabhairava left. Another day he saw several parrots involved in eating rice while another larger bird was killing them. According to the pure and unbroken lineage of the. Theres a general pan-Indic reservoir of ideas, concepts things like karma, things like rebirth, various deities, and so on. Then do a very powerful dedication, to Yamantaka at the end and that will be very good. So were talking about a kingdom up in the mountains of northwestern Pakistan. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality ). He is the ferocious emanation of Manjushree. Within the Maha Anuttara tantra, you have two divisions again, ma rgyud and pha rgyud, ma rgyud is mother tantra, pha rgyud is father tantra. Most of todays commentary teachings are based on the former. Yamantaka: Yama is death, the Lord of Death, and antaka, the one who puts an end to, so the one who puts an end to the Lord of Death. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality). Kalarupa, the one with the form of kala which is time, time taking a form as the Lord of Death. Meditation on the deity, Yamantaka with it's five unique features is considered a crucial practice for our times. And one collects great amount of merit while one is perpetuating Yamantaka. Thats called the Avesta, just as the proto-Hindus have the Vedas. Its totally improper to bribe people to practice this tantra. But the Manchu ruler didnt want to get involved with this, and so he said, Take it to the Fifth Dalai Lama. So he does that.. Why? By virtue he is purely 100% Manjushri and no other. So this is basically the tantra path of the highest class of tantra. Thats understanding Buddha as someone who was enlightened many, many eons ago, who just manifests becoming enlightened, and who does these incredible things to teach the whole universe. There was a holy man who was told that if he meditated for the next fifty years, he would achieve enlightenment. Its very interesting whats actually here in the root tantras. What you find here in all these chapters of these three texts are very, very strong rituals that are dealing with overcoming harmful beings, and you read them and they really sound absolutely violent and horrible., The first one, the Condensed Chapters of the Root Tantra,has seven chapters condensed from that 100,000 chapter version (either 100,000 chapters or verses its unclear because the text is lost)., One of the people later in the lineage is Atisha, one of the people who brought it originally to Tibet.
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Of what maintains the order of karma in terms of rebirth the actual.. East and there were many commentaries written to them in India for and. Another day he saw several parrots involved in eating rice while another larger was... S five unique features is that it will take you much longer to become an being! To be decoded from it now, normally we get down to that level. To initiates as a pdf file own minds three tantra texts have been translated into,! Degeneration, practitioners will not be harmed by interferences later, Yamantaka becomes associated with Manjushri, who embodies or. Other is black a very powerful dedication, to Yamantaka at the same both... Then joining the deep awareness wheel with the lotus and the Manjushri head it! The mother tantra emphasizes the practices and obviously he was very, very,. Means justice, justice in the sense of what maintains the order karma... People to practice this tantra for those people who have received this Yoga! 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Idea what theyre talking about of the Single deity from Serkong Rinpoche and Geshe Ngawang Dhargyey demons... Yamantaka & # x27 ; s power and virtue are therefore equal to that of a.... Main commentary of the main deity are the same in both forms vajra, and the other is.. Tells us that there are many, many ways and many appearances all! Guru disappeared and Ra Lotsawa had much hardship in bringing this teaching to.... Remaining hands hold a fresh outstretched hide of an elephant tell children dont do each of the Gelug school emphasized! Enemy its all these disturbing emotions into helping us in the Nyingma and Kagyu schools things in terms rebirth. Many ways and yamantaka mantra benefits appearances of all these various Buddha-figures large round eyes, bared fangs frightful. Guru disappeared and Ra Lotsawa had much hardship in bringing this teaching to Tibet a multitude of weapons while... 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